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Tuesday, September 25

God as Masculine
1. God reveals Himself as masculine, not feminine. God is the eternal Father and the eternal Son, the Holy Spirit is also addressed as “He,” and Jesus Christ is a male. (Matt. 1:25; 28:19; Jn. 5:19; 16:13)

The Image of God and Gender Roles

2. Both man and woman are made in God’s image (their human characteristics enable them to reflect His character) and they are both called to exercise dominion over the earth. They share an equal worth as persons before God in creation and redemption. The man is also the image and glory of God in terms of authority, while the woman is the glory of man. (Gen. 1:27-28; 1 Cor. 11:3,7; Eph. 5:28; 1 Pet. 3:7)
3. God ordained distinct gender roles for man and woman as part of the created order. Adam’s headship over Eve was established at the beginning, before sin entered the world. (Gen. 2:18ff.; 3:9; 1 Cor. 11:3,7; 1 Tim. 2:12-13)
4. Although sin has distorted their relationship, God’s order of authority for husbands and wives has not changed, and redemption enables them to make substantial progress in achieving God’s ideal for their relationship. (Gen. 3:16; Eph. 5:22ff.)

The Authority of Fathers

5. A husband and father is the head of his household, a family leader, provider, and protector, with the authority and mandate to direct his household in paths of obedience to God. (Gen. 18:19; Eph. 6:4)
6. A man’s authority in the home should be exercised with gentleness, grace, and love as a servant-leader, following the example of Jesus Christ. Leadership is a stewardship from God. (Ps. 103:13; Mal. 3:17; Matt. 11:29-30; Col. 3:21; 1 Pet. 3:7)
7. The authority of fathers is limited by the law of God and the lawful authority of church and state. Christian fathers cannot escape the jurisdiction of church and state and must be subject to both. (Rom. 13:1ff.; Eph. 5:21; 6:4; Heb. 13:17; 1 Pet. 2:13ff.)

Family, Church, and State

8. Family, church, and state are parallel institutions, each with real but limited authority in its ordained sphere. As the keeper of the keys of Christ’s kingdom, the church is the central and defining institution of history. As the primary social group, the family is the foundational institution of society. (Matt. 16:19; 18:18; Acts 4:19; 5:29; 25:11; Heb. 13:17; 1 Pet. 2:13ff.; Eph. 1:22-23; 1 Tim. 3:15)
9. Every Christian father and family ought to be a submitted and committed part of a local church, subject to the authority and discipline of the church through its elders. (Heb. 10:24-25; 13:17)
10. The church is defined by its orthodox confession and faithful teaching of God’s word; by the presence of the Holy Spirit; by the rule of qualified elders; by the biblical administration of the sacraments of baptism and the Lord’s Supper; by regular meetings for worship, instruction, breaking bread, and fellowship; and by the exercise of discipleship and discipline. (Gal. 1:8; 1 Tim. 3:15; 1 Cor. 12:13; 1 Tim. 3:1ff.; Matt. 28:19; 1 Cor. 11:20ff.; Acts 20:7; 1 Cor. 5)
11. Male leadership in the home carries over into the church: only men are permitted to hold the ruling office in the church. A God-honoring society will likewise prefer male leadership in civil and other spheres as an application of and support for God’s order in the formative institutions of family and church.(1 Tim. 3:5)

Men & Women: Spheres of Dominion

12. While men are called to public spheres of dominion beyond the home, their dominion begins within the home, and a man’s qualification to lead and ability to lead well in the public square is based upon his prior success in ruling his household. (Mal. 4:6; Eph. 6:4; 1 Tim. 3:5)
13. Since the woman was created as a helper to her husband, the bearer of children, and a “keeper at home,” the God-ordained and proper sphere of dominion for a wife is the household and that which is connected with the home, although her domestic calling, as a representative of and helper to her husband, may well involve activity in the marketplace and larger community. (Gen. 2:18ff.; Prov. 31:10-31; Tit. 2:4-5)
14. While unmarried women may have more flexibility in applying the principle that women were created for a domestic calling, it is not the ordinary and fitting role of women to work alongside men as their functional equals in public spheres of dominion (industry, commerce, civil government, the military, etc.). The exceptional circumstance (singleness) ought not redefine the ordinary, God-ordained social roles of men and women as created. (Gen. 2:18ff.; Josh. 1:14; Jdg. 4; Acts 16:14)

Procreation

15. God’s command to “be fruitful and multiply” still applies to married couples, and He “seeks godly offspring.” He is sovereign over the opening and closing of the womb. Children are a gift of God and it is a blessing to have many of them, if He so ordains. Christian parents are bound to look to Scripture as their authoritative guide concerning issues of procreation. They should welcome with thanksgiving the children God gives them. The failure of believers to reject the anti-life mindset of the age has resulted in the murder of possibly millions of unborn babies through the use of abortifacient birth control. (Gen. 1:28; 9:1; 29:31; 30:22; Ex. 20:13: 21:22-25; Ps. 127:3; 128:3-4; Is. 8:18; Mal. 2:15)

Education & training of children

16. Education is not a neutral enterprise. Christian parents must provide their children with a thoroughly Christian education, one that teaches the Bible and a biblical view of God and the world. Christians should not send their children to public schools since education is not a God-ordained function of civil government and since these schools are sub-Christian at best and anti-Christian at worst. (Deut. 4:9; 6:6-9; Rom. 13:3-5; Eph. 6:4; 2 Tim. 3:15)
17. Fathers are sovereign over the training of their children and, with their wives, are the children’s chief teachers. Christian parents are bound to obey the command personally to walk beside and train their children. Any approach to Christian education ought to recognize and facilitate the role of fathers and mothers as the primary teachers of their children. (Deut. 4:9; 6:6ff.; Ps. 78:3-8; Prov. 1:8; Eph. 6:4; )
18. Educational methodology is not neutral. The Christian should build his educational methodology from the word of God and reject methodologies derived from humanism, evolutionism, and other unbiblical systems of thought. Biblical education is discipleship, a process designed to reach the heart. The aim is a transformed person who exhibits godly character and a trained mind, both of which arise from faith. The parents are crucial and ordinarily irreplaceable in this heart-level, relational process. (Deut. 6:5-7; Lk. 6:40; 1 Thess. 2:7-12; 2 Tim. 1:5; 2 Pet. 1:5-8)

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